妙法蓮華經玄義 3.105

3.105

體法含中權實二智者，體色即空不空。照色是權智；空不空是實智。說此二智，赴無量緣，隨情異說；雖復無量，悉是含中二智所攝，故有化他二智。化他二智本是逗機，皆名為權；自證二智皆名為實。於自證二智更分權、實，故有自行二智。此三二智望顯中二智，悉皆是權。何者？帶於空真及教道方便故。

Regarding the provisional and real two wisdoms of embodying phenomena containing the middle, they embody form as being empty and not empty. Illuminating form is provisional wisdom; empty and not empty is real wisdom. Preaching these two wisdoms addresses immeasurable conditions with diverse preachings according with sentiment; although immeasurable, all are subsumed under the two wisdoms containing the middle; hence there are the two wisdoms of transforming others. The two wisdoms of transforming others originally adapt to spiritual capacities, so they are all called provisional; the self-realized two wisdoms are all called real. Further differentiating provisional and real within the self-realized two wisdoms, there are the self-practice two wisdoms. When these three [sets of] two wisdoms are viewed against the two wisdoms manifesting the middle, they are all provisional. Why? Because they carry along the truth of emptiness and the expedients of the pedagogical path.