妙法蓮華經玄義 3.114

3.114

二智多有所關，須商略類通。今對七種二諦，明二十一種權實，以為章門。若得此意，約因緣境，亦應如此。謂析因緣智、體因緣智、含中因緣智、顯中因緣智、次第因緣智、帶次第因緣智、不次第因緣智，一一各有化他、自行化他、自行等三種分別，合有二十一種；分別麁妙、判五味多少、論待絕等。四諦、三諦、一諦等，亦應如是。當自思之，何煩具記也。

The two wisdoms have many connections and require comparative evaluation and analogous extension. Now, contrasting them with the seven kinds of two truths, we clarify the twenty-one kinds of provisional and real as chapter headings. If one grasps this intention, it should also be the same when applied to the object of conditions. That is, wisdom of analyzing conditions, wisdom of embodying conditions, wisdom of conditions containing the middle, wisdom of conditions manifesting the middle, wisdom of sequential conditions, wisdom of conditions carrying along sequence, and wisdom of non-sequential conditions—each has three distinctions: transforming others, self-practice and transforming others, and self-practice, totaling twenty-one kinds; discriminating crude and wondrous, classifying the quantities in the five flavors, and discussing relative and absolute, and so forth. The four truths, three truths, one truth, and so forth, should also be like this. One should contemplate this oneself; why bother recording it in full?