妙法蓮華經玄義 3.144

3.144

如此等諸智，傳傳照諦，諦若融，智即融，智諦融名之為妙。如此等皆是方便說言稱妙、不妙。見理之時，無復權實，非權非實，亦無妙與不妙，是故稱妙也。七種二諦，五種三諦，更相間入，餘諸境亦有此意。七種二智、五種三智，既相間入者，餘諸智亦有此意。例自可作（云云）。

As these various wisdoms illuminate the truths in succession, if the truths are interfused, the wisdoms are interfused; the interfusion of wisdom and truths is termed 'wondrous'. All these are conventional expressions that are called wondrous or non-wondrous. At the time of perceiving the principle, there are no longer provisional and real, being neither provisional nor real, nor is there wondrous or non-wondrous; therefore it is called wondrous. The seven kinds of two truths and the five kinds of three truths interpenetrate one another, and this principle also applies to the other objects. Since the seven kinds of twofold wisdom and five kinds of threefold wisdom interpenetrate one another, this principle also applies to the other wisdoms. The analogies can be made accordingly (and so forth).