妙法蓮華經玄義 3.171

3.171

《大論》亦明十種戒：不破、不缺、不穿、不雜四種，即是《大經》根本支中，禁戒、清淨戒、善戒、不缺戒。《論》隨道戒，即是《大經》護持正念支中不析戒也。《論》無著戒，即是《大經》迴向支中不退戒。《論》智所讚戒，即是《大經》大乘戒。《論》自在戒，即是《大經》自在戒。《論》隨定戒，即是《大經》隨順戒。《論》具足戒，即是《大經》波羅蜜戒。《大經》明畢竟，《論》言隨定，此大同小異，於義無失。

The Great Treatise also explains ten kinds of precepts: the four kinds of unbroken, unlacking, unpunctured, and unmixed are the prohibitive precepts, pure precepts, good precepts, and unlacking precepts within the fundamental branch of the Great Sūtra. What the Treatise calls the precept conforming to the path is the unanalyzed precept within the branch of protecting and maintaining right mindfulness in the Great Sūtra. What the Treatise calls the unattached precept is the non-retrogressing precept within the dedication branch of the Great Sūtra. What the Treatise calls the precept praised by the wise is the Mahāyāna precept of the Great Sūtra. What the Treatise calls the sovereign precept is the sovereign precept of the Great Sūtra. What the Treatise calls the precept conforming to concentration is the conforming precept of the Great Sūtra. What the Treatise calls the complete precept is the pāramitā precept of the Great Sūtra. The Great Sūtra explains 'ultimate' while the Treatise says 'conforming to concentration'; this is largely identical with minor differences, and there is no loss of meaning.