妙法蓮華經玄義 4.175

4.175

所以三乘之人同觀二諦，用與不同。若二乘雖觀二諦，一向體假入空，用真斷結，至無學果。菩薩亦觀二諦，始從乾慧，終至見地，多用從假入空，得一切智、慧眼，多用真也；從薄地學遊戲神通，多修從空入假觀，得道種智、法眼，多用俗也；從辟支佛地學二觀雙照，入菩薩地，自然流入薩婆若海。是則無功用心，修種智、佛眼；佛地圓明，成一切種智、佛眼，同照二諦究竟也。故《大論》云：「聲聞法中名乾慧地，於菩薩即是伏忍。聲聞法名性地，於菩薩法中名柔順忍。聲聞法名八人地，於菩薩名無生忍道。聲聞法名見地，於菩薩法是無生法忍果。聲聞名薄地，於菩薩法名為遊戲五神通。聲聞法名離欲地，於菩薩法名為離欲清淨。」阿羅漢地於聲聞法，即是佛地。何者？三藏佛，三十四心發真，斷三界結盡與羅漢齊，故名佛地。於菩薩法中猶名無生忍，故《大品》云：「阿羅漢若智、若斷，是菩薩無生法忍。」辟支佛地亦如是。

Therefore, although the persons of the three vehicles all contemplate the two truths, their function and application are different. While the two vehicles contemplate the two truths, they exclusively understand the provisional to enter emptiness, using the real to sever fetters until reaching the fruit of non-study. The bodhisattva also contemplates the two truths: starting from dry wisdom and ending with the stage of seeing, they mostly use entering emptiness from the provisional, attaining all-knowledge and the wisdom eye, mostly employing the real; from the stage of attenuation they train in roaming freely with spiritual penetrations, mostly cultivating the contemplation of entering the provisional from emptiness, attaining knowledge of the paths and modes and the Dharma eye, mostly employing the conventional; from the stage of the pratyekabuddha they train in the dual illumination of both contemplations, enter the bodhisattva stage, and naturally flow into the ocean of sarvajñatā. This is effortlessly cultivating knowledge of the modes and the buddha eye; at the Buddha stage, perfect and luminous, they accomplish the knowledge of all modes and the buddha eye, equally illuminating the two truths completely. Therefore, the Da zhidu lun says: "In the śrāvaka Dharma it is named the stage of dry wisdom; for the bodhisattva it is the patience of subduing. In the śrāvaka Dharma it is named the stage of nature; in the bodhisattva Dharma it is the patience of pliable accord. In the śrāvaka Dharma it is named the stage of the eight types of persons; for the bodhisattva it is named the path of the patience of the unproduced. In the śrāvaka Dharma it is named the stage of seeing; in the bodhisattva Dharma it is the fruit of the patience of the unproduced Dharma. In the śrāvaka [Dharma] it is named the stage of attenuation; in the bodhisattva Dharma it is named roaming freely with the five spiritual penetrations. In the śrāvaka Dharma it is named the stage of detachment from desire; in the bodhisattva Dharma it is named the purity of detachment from desire." The stage of the arhat in the śrāvaka Dharma is itself the Buddha stage. Why? For the Buddha of the tripiṭaka [teaching], manifesting the real with thirty-four mental moments, the complete severance of the fetters of the three realms is equal to that of an arhat; hence it is named the Buddha stage. In the bodhisattva Dharma it is still called the patience of the unproduced, as the Pañcaviṃśatisāhasrikā says: "Whether the knowledge or the severance of the arhat, it is the bodhisattva's patience of the unproduced Dharma." The stage of the pratyekabuddha is also like this.