妙法蓮華經玄義 4.211

4.211

三、約《涅槃》明聖行合位者，初戒聖行、定聖行，即是十信位也。生滅無生滅四真諦慧聖行，即是十住位。無量四聖諦慧，即是十行位。修一實諦、無作四聖諦，即是十迴向位。次若發真，見一實諦，證無作四聖諦，即是聖行滿，住無畏地，得二十五三昧，能破二十五有，名歡喜地。五行具足，次後說十功德者，恐表住大涅槃十地之功德也。過此明佛眼了了，是妙覺地也。

Third, clarifying the matching of stages according to the noble practices of the *Mahāparinirvāṇa-sūtra*: the initial noble practice of morality and noble practice of concentration are the stages of the ten faiths. The noble practice of wisdom of the four noble truths of arising and perishing and non-arising and non-perishing is the stages of the ten abodes. The wisdom of the immeasurable four noble truths is the stages of the ten practices. Cultivating the one real truth and the uncreated four noble truths is the stages of the ten dedications. Next, if one manifests the real, sees the one real truth, and realizes the uncreated four noble truths, this is the fulfillment of noble practices, dwelling in the stage of fearlessness, attaining the twenty-five samādhis, capable of destroying the twenty-five states of existence, named the stage of joy. After being endowed with the five practices, the subsequent explanation of the ten virtues is likely to signify the virtues of the ten stages dwelling in great nirvāṇa. Beyond this, the clarification that the buddha eye is clear and distinct is the stage of wondrous enlightenment.