妙法蓮華經玄義 4.34

4.34

三、出世間上上禪者，即九種大禪，如《地持》所釋，今不具論。自性禪者，即是觀心實性，名為上定。一切諸法，頗有不由心者，心攝一切，如如意珠。此九大禪，皆是法界。一切趣禪，造境即真，一色一香，無非中道。二乘尚不知其名，況證其定！

Third, the supramundane supreme dhyānas are the nine kinds of great dhyāna, as explained in the Bodhisattvabhūmi (*Dichi jing*); they will not be discussed in detail now. The dhyāna of self-nature is contemplating the real nature of the mind; it is called supreme concentration. Among all phenomena, could there be any that do not stem from the mind? The mind encompasses all things, like a wish-fulfilling jewel. These nine great dhyānas are all the dharma realm. All dhyānas of convergence realize the real as soon as an objective realm is formed; not a single color or scent fails to be the Middle Way. Even the two vehicles do not yet know their names, much less realize their concentration!