妙法蓮華經玄義 4.50

4.50

復次，破二十五有，有能含果。有破，故集諦壞；果破，故苦諦壞。得二十五三昧者，道諦立。見二十五有我性，我性即佛性，滅諦立。破二十五有，則無煩惱，是淨德；破二十五有，果故無苦，是常德；得二十五三昧是樂；見二十五我性是我，四德宛然矣。

Furthermore, destroying the twenty-five realms of existence means that existence contains the fruits. Because existence is destroyed, the truth of origination is destroyed; because the fruits are destroyed, the truth of suffering is destroyed. Attaining the twenty-five samādhis establishes the truth of the path. Seeing the nature of self in the twenty-five realms of existence—and this nature of self being the buddha-nature—establishes the truth of cessation. Destroying the twenty-five realms of existence leaves no defilements, which is the virtue of purity; destroying the fruits of the twenty-five realms of existence leaves no suffering, which is the virtue of permanence; attaining the twenty-five samādhis is bliss; and seeing the nature of self in the twenty-five realms of existence is self. The four virtues are fully present.