妙法蓮華經玄義 5.112

5.112

二、通教，以真性軌為乘體。何以故？即色是空，事中有理，此理即真，故為乘體。以即空慧為觀照，眾行為資成。此教詮真，乘是教乘，從三界出，到薩婆若中住。菩薩出三界已，用行為乘，淨佛國土，教化眾生，乃至道場，乃可名住。亦是有教無人。無誰住者，亦是教謝證寂，無復運義，亦有索車之意（云云）。

Second, the shared teaching takes the track of the true nature as the substance of the vehicle. Why? Rūpa itself is empty, and within phenomena there is principle; this principle is reality, and therefore serves as the substance of the vehicle. Wisdom that [sees that phenomena] are empty in themselves is contemplative illumination, and the myriad practices are auxiliary accomplishment. This teaching delineates the real; the vehicle is the vehicle of teaching, departing from the triple world and arriving to abide in sarvajñatā. After the bodhisattva departs from the triple world, they use practice as the vehicle, purifying the buddha-lands and teaching and transforming sentient beings, up until the bodhimaṇḍa, at which point it can be called abiding. This is also having the teaching but having no person; with no one to abide, the teaching also ceases and realization is quietude, having no further transportive function; there is also the sense of demanding the cart (and so forth).