妙法蓮華經玄義 5.142

5.142

備說三德為大涅槃。雖三點上下而無縱、表裏而無橫，一不相混，三不相離，即世界悉檀。善利殃釁不干，故得挺然累表，是故解脫即為人悉檀。般若如金剛，隨所擬皆碎，即是對治悉檀。法身即第一義也。一段眾生聞三德名，即獲四利矣！舉初、舉後、中間例然。

Fully expounding the three virtues constitutes the Great Nirvāṇa. Although the three dots are placed above and below, there is no verticality; though outside and inside, there is no horizontality. The one is not confused, and the three are not separated; this is the worldly siddhānta. Beneficial goodness is untouched by fault and calumny, standing prominent beyond all encumbrances; therefore, liberation is the individual siddhānta. Prajñā is like a vajra, smashing whatever it aims at; this is the diagnostic siddhānta. The dharma-kāya is the paramārtha [siddhānta]. When a section of sentient beings hears the names of the three virtues, they immediately obtain the four benefits! Citing the first and the last, the ones in between are likewise modeled on them.