妙法蓮華經玄義 6.49

6.49

地獄有，有善惡之機，關無垢三昧慈悲之應。論其惡者，即有黑業、惡見、思惡、塵沙惡、無明惡；論善，則有白業善，即空善、即假善、即中善，是名地獄機也。無垢三昧慈悲為應者，初修無垢三昧，觀地獄界。因緣觀慈悲，即空觀慈悲，即假觀慈悲，即中觀慈悲。以因緣觀時，悲拔地獄黑業苦。以因緣觀時，慈與白業樂。以即空觀時，悲拔見思苦；以即空觀時，慈與無漏樂。以即假觀時，悲拔塵沙苦；以即假觀時，慈與道種智樂。以即中觀時，悲拔無明苦；以即中觀時，慈與法性樂。是為地獄有善、惡之機，以關無垢三昧慈悲之應。拔苦與樂，相對義也。

In the existence of hell, there are capacities of good and evil, triggering the response of loving-kindness and compassion of the immaculate samādhi. Discussing its evil: there are dark karma, evil views, evil of thought, evil of sands of dust, and evil of ignorance. Discussing its good: there are the good of white karma, the good that is identical with emptiness, the good that is identical with the provisional, and the good that is identical with the middle. These are called the capacities of hell. As for the loving-kindness and compassion of the immaculate samādhi serving as the response: when first cultivating the immaculate samādhi, one contemplates the realm of hell. There are the loving-kindness and compassion of the contemplation of dependent arising, the loving-kindness and compassion of the contemplation that is identical with emptiness, the loving-kindness and compassion of the contemplation that is identical with the provisional, and the loving-kindness and compassion of the contemplation that is identical with the middle. When contemplating through dependent arising, with compassion one uproots the suffering of hell's dark karma; when contemplating through dependent arising, with loving-kindness one confers the joy of white karma. When contemplating through identity with emptiness, with compassion one uproots the suffering of views and thoughts; when contemplating through identity with emptiness, with loving-kindness one confers the joy of the taintless. When contemplating through identity with the provisional, with compassion one uproots the suffering of the sands of dust; when contemplating through identity with the provisional, with loving-kindness one confers the joy of the knowledge of the paths. When contemplating through identity with the middle, with compassion one uproots the suffering of ignorance; when contemplating through identity with the middle, with loving-kindness one confers the joy of the dharma-nature. These are the capacities of good and evil in the existence of hell, triggering the response of loving-kindness and compassion of the immaculate samādhi. Uprooting suffering and conferring joy is the meaning of mutual correspondence.