妙法蓮華經玄義 7.199

7.199

此應三雙六句分別（云云）。文云：「佛自住大乘。」又云：「如是大果報。」又云：「有大車。」而題稱為妙。如《涅槃》云：「大般涅槃，微妙經典。」而題稱為大，即妙是大，即大是妙也。《大品》云：「色非深非妙，乃至識非深非妙。」此是大破妙。此文云：「一切法空寂，無漏、無為、無大、無小。」此是妙破大。如大阿羅漢，此大猶修於妙，如滅、止、妙、離，此妙猶更修大（云云）。

This should be distinguished through three pairs and six clauses (and so forth). The text says: 'The Buddha himself abides in the Great Vehicle.' It also says: 'Such a great reward.' It also says: 'There is a great cart.' Yet the title calls it subtle. Just as the Nirvāṇa says: 'The Mahāparinirvāṇa, the subtle and wonderful classic.' Yet the title calls it great; thus the subtle is the great, and the great is the subtle. The Pañcaviṃśatisāhasrikā says: 'Form is neither deep nor subtle, up to consciousness is neither deep nor subtle.' This is using the great to refute the subtle. This text says: 'All dharmas are empty and quiescent, undefiled, unconditioned, neither great nor small.' This is using the subtle to refute the great. As with the great arhat, this great still cultivates the subtle; as with cessation, stopping, subtlety, and departure, this subtle still further cultivates the great (and so forth).