妙法蓮華經玄義 8.155

8.155

十、法愛不生者，上來既得四善根生，若起法愛，雖不退為五逆、闡提，而不得入見諦。是則三番縮觀，進成上忍，世第一法發苦忍真明，十六剎那得成初果，或成超果；或重用觀，斷五下五上，得成無學。若利人用觀，節節得入；若鈍用觀，具來至十。阿毘曇中雖復廣解，不出十意。

Tenth, attachment to dharma does not arise: having previously attained the birth of the four wholesome roots, if one gives rise to attachment to dharma, although one does not retreat to commit the five heinous acts or become an icchantika, one cannot enter the seeing of the truths. Then, by three rounds of contracting the contemplation, advancing to accomplish supreme patience, the supreme worldly dharma gives rise to the true illumination of patience regarding suffering, and in sixteen moments one attains the first fruit, or attains a leapover fruit; or, employing the contemplation anew, one cuts off the five lower and five upper [fetters] and attains the state of non-learning. If a person of sharp faculties employs the contemplation, at every stage they can enter; if a person of dull faculties employs the contemplation, they proceed through all ten. Although the Abhidharma explains this extensively, it does not go beyond these ten meanings.