妙法蓮華經玄義 8.160

8.160

二、明發心者，菩薩深觀實相妙有，不為生死所遷，金藏草穢，額珠鬪沒，貧窮孤露，甚可愍傷。菩薩為此起大慈悲，四弘誓願。《思益》有三十二大悲。《華嚴》云：「不為一人、一國、一界微塵人，乃為法界眾生，發菩提心。」如是發心有大勢力，如師子吼。既發心已，安心進行，如前所說種種定慧，如是時中，宜應修如是定；如是時中，宜應修如是慧。定愛慧策，安心修道，依止二法，不餘依止，是為安心法也。還以妙有之慧，遍破生死一切諸見，六十二等，功德黑闇，皆悉不受。遍破涅槃，沈空取證，猶如大樹，不宿怨鳥。於一一法中，明識通塞，如雪山中，備有毒草，亦有藥王。

Second, clarifying the arousal of the mind [of awakening]: The bodhisattva deeply contemplates real-mark wondrous existence, not being displaced by birth and death. Yet the gold treasure is [covered by] filthy weeds; the forehead jewel is lost in battle; [sentient beings] are impoverished, destitute, and unprotected—exceedingly pitiable. For their sake, the bodhisattva arouses great loving-kindness and compassion, [formulating] the four universal vows. The Viśeṣacintibrahma-paripṛcchā states that there are thirty-two great compassions. The Avataṃsaka states: 'Not for one person, one country, or people as numerous as the dust motes of a single realm, but for the sentient beings of the entire dharma realm does one arouse the bodhicitta.' Such arousal of the mind possesses great power, like a lion's roar. Having already aroused the mind, one pacifies the mind and progresses in practice. As explained before regarding various concentrations and wisdoms, at such-and-such a time one should cultivate such-and-such concentration; at such-and-such a time one should cultivate such-and-such wisdom. Concentration is cherished and wisdom is spurred; pacifying the mind and cultivating the path, one relies on these two dharmas and relies on nothing else—this is the method of pacifying the mind. Again, with the wisdom of wondrous existence, one comprehensively shatters all views of birth and death, the sixty-two [views] and so forth, accepting neither merit nor dark ignorance. One comprehensively shatters nirvāṇa, sinking into emptiness and realizing fruition, just as a great tree does not host hostile birds. Within each and every dharma, one clearly discerns the open and the obstructed, just as the Snowy Mountains are fully endowed with poisonous herbs and also with the king of medicines.