妙法蓮華經玄義 8.163

8.163

從初十信、十住、十行、十迴向、十地、等覺、妙覺，聖位深淺悉知無謬，終不謂我叨極上位，內忍善惡兩覺，違從二賊；外忍八風，以忍力故，不為傾動。設證相似之法，法愛不起，不墮菩薩，頂生名法愛，無是愛故，即入菩薩位。破無明穢草，顯出妙有金藏，得見佛性，入於實相。是為有門修入實觀也。

From the initial ten faiths, the ten abodes, the ten practices, the ten dedications, the ten grounds, virtual awakening, to wondrous awakening, one knows the depths and shallows of the noble stages without error, never claiming to have usurped the highest stage. Internally, one endures the two awarenesses of wholesome and unwholesome, the two thieves of compliance and opposition; externally, one endures the eight winds; by the power of forbearance, one is not swayed. Even if one realizes a dharma of semblance, dharma-attachment does not arise. Not falling [into lower states] as a bodhisattva, the arising of the crown [stage] is called dharma-attachment; because one is without this attachment, one enters the bodhisattva stages. Shattering the filthy weeds of ignorance, revealing the golden treasure of wondrous existence, one attains sight of the buddha-nature and enters into the real mark. This is the contemplation of entering reality cultivated through the gate of existence.