妙法蓮華經玄義 8.20

8.20

若謂滅度偏，不含三德者，今作含釋，滅者即解脫，解脫必有其人，人即法身，法身不直身，必有靈智，靈智即般若。又大即法身，滅即解脫，度即般若。但標滅度，含三宛然，何得無翻耶？若執一言，則彼彼相是非，不達佛意，已如上說。

If one says that "extinction and crossing over" is biased and does not contain the three virtues, we now explain it as containing them: extinction is liberation; liberation must have its person, and that person is the dharma-kāya; the dharma-kāya is not just a body, but must possess numinous wisdom, and numinous wisdom is prajñā. Furthermore, "great" is the dharma-kāya, "extinction" is liberation, and "crossing over" is prajñā. Merely setting forth "extinction and crossing over," it contains the three manifestly; how could it be untranslatable? If one clings to a single word, then they condemn each other and fail to fathom the Buddha's intent, as has already been stated above.