妙法蓮華經玄義 8.62

8.62

三正顯體者，即一實相印也。三軌之中，取真性軌。十法界中，取佛法界。佛界十如是中，取如是體。四種十二因緣中，取不思議不生不滅。十二支中，取苦道即是法身。四種四諦中，取無作四諦。於無作中，唯取滅諦。七種二諦中，取五種二諦，五二諦中，唯取真諦。五三諦中，取五中道第一義諦。諸一諦中，取中道一實諦。諸無諦中，取中道無諦也。若得此意，就智妙中簡，乃至十妙一一簡出正體，例可知也。

Third, directly revealing the substance: it is precisely the single seal of the true aspect. Among the three tracks, one takes the track of true nature. Among the ten dharma realms, one takes the buddha dharma realm. Among the ten suchnesses of the buddha realm, one takes suchness of substance. Among the four kinds of twelvefold dependent origination, one takes the inconceivable non-arising and non-extinction. Among the twelve links, one takes the path of suffering as being identical to the dharma-kāya. Among the four kinds of four noble truths, one takes the uncreated four noble truths. Among the uncreated, one takes only the truth of cessation. Among the seven kinds of two truths, one takes the five kinds of two truths; among the five kinds of two truths, one takes only the ultimate truth. Among the five kinds of three truths, one takes the five middle paths of the supreme ultimate truth. Among the various single truths, one takes the middle path of the one real truth. Among the various truthless truths, one takes the middle path of the truthless truth. If one grasps this meaning, in discriminating within the wondrous wisdom, up to discriminating and drawing out the primary substance one by one from the ten wondrousnessess, one can understand by analogy.