妙法蓮華經玄義 8.73

8.73

華嚴不共二乘，但約菩薩：三智次第，得亦非正實；不次第得者，是正實也。若方等中，四人得三智，三人為虛；一人為實。大品三慧說三智屬三人，前二不深求，淺而非實；後一人深求一心三智，是故是實。此經「汝實我子」，無復四三之人，十方諦求，更無餘乘，但一實相智，決了聲聞法，但說無上道，純是一實體也。

The Avataṃsaka does not share with the two vehicles, but only considers bodhisattvas: attaining the three wisdoms successively is also not the correct reality; attaining them non-successively is the correct reality. In the Vaipulya, four persons attain the three wisdoms; for three persons it is false, and for one person it is real. In the Pañcaviṃśatisāhasrikā, three prajñās are explained as three wisdoms belonging to three kinds of persons; the first two do not seek deeply, being shallow and not real; the latter one person deeply seeks the three wisdoms in a single mind, and is therefore real. In this sūtra, 'You are truly my sons'; there are no longer the four or three kinds of persons, and seeking carefully throughout the ten directions, there are no other vehicles—only the wisdom of the single real mark, decisively comprehending the śrāvaka Dharma and preaching only the unsurpassed path, purely the single real substance.