妙法蓮華經玄義 9.126

9.126

此義出《四教章》中。其意云何？三藏，三藏可解。別者，諦緣度也。通者，真諦也。圓者，無學辦也。通通者，同無生也。三藏者，道諦中戒定慧也。別者，正習盡不盡也，化他不化他、出假不出假之別也。圓者，同證真也。別別者，別上別下也。三藏者，修無量道諦中戒定慧也。通者，四門俱契中也。圓者，五住盡也。圓圓者，融也。別者，四門異也。通者，四門相攝也。藏者，圓道諦、圓戒定慧也。

This meaning appears in the 'Chapter on the Four Teachings.' What is its intent? For the tripiṭaka [teaching], the tripiṭaka is easily understood. The distinctive refers to the truths, conditions, and perfections. The shared refers to the true truth. The perfect refers to the completion of non-learning. The shared-shared refers to identity in non-arising. The tripiṭaka refers to morality, concentration, and wisdom within the truth of the path. The distinctive refers to whether the residues of habit are exhausted or not, and the distinction between transforming others or not, and emerging from provisionality or not. The perfect refers to identically realizing reality. The distinctive-distinctive refers to distinct above and distinct below. The tripiṭaka refers to cultivating morality, concentration, and wisdom within the truth of the immeasurable path. The shared refers to the four gates all tallying with the middle. The perfect refers to the exhaustion of the five abodes. The perfect-perfect refers to complete fusion. The distinctive refers to the differences among the four gates. The shared refers to the mutual subsumption of the four gates. The tripiṭaka refers to the perfect truth of the path and perfect morality, concentration, and wisdom.