妙法蓮華經玄義 9.33

9.33

四、破法遍者，以此妙慧，如金剛斧，所擬皆碎；如無翳日，所臨皆朗。若生死即涅槃者，分段、變易，苦諦皆破；若煩惱即菩提者，四住五住，集諦皆破。雖復能破，亦不有所破。何者？生死即涅槃，故無所破也。

Fourth, universally breaking through dharmas: With this wondrous wisdom, like a vajra axe, whatever it strikes is shattered; like an unclouded sun, wherever it shines is illuminated. If birth and death is itself nirvāṇa, the truth of suffering in both delimited and transformative [birth and death] is entirely broken through; if afflictions are themselves bodhi, the truth of origin in both the four entrenchments and five entrenchments is entirely broken through. Although able to break through, there is also nothing broken through. Why? Because birth and death is itself nirvāṇa, therefore there is nothing to be broken through.