妙法蓮華經玄義 3.133

3.133

Regarding 'no truth and no exposition': since one speaks of no truth, there is also no wisdom. If one explains the absence of truth across various places: the absence of truth and absence of wisdom of other expedients are coarse; the absence of truth and absence of wisdom of the middle way is wondrous. If one closes the mouth and cuts off speech, so that there is no truth and no wisdom, there is also neither coarse nor wondrous, neither relative contrast nor beyond contrast; applied across all dharmas, there is neither coarse nor wondrous.