法華玄義釋籤 1.107

1.107

次私釋為四：初標能破所破；次「破凡」下釋所破，以顯能破；三「此等」下簡異；四「今經」下正出經體。初文中「橫破凡夫四執」等者，如前簡非中四謗是也。法雖通深，執成凡見，故橫在初心名凡四執，亦云有無等四見是也。言「三聖」者，謂前三教聖人。

Next, the personal explanation [by Zhang'an] has four parts: first, marking what refutes and what is refuted; next, from "Refuting the common person" onward, explaining what is refuted to reveal what refutes; third, from "These and such" onward, setting apart differences; fourth, from "The essence of the present sūtra" onward, directly presenting the essence of the sūtra. In the first part, "laterally refuting the four attachments of common persons" and so forth refers to the four slanders in the previous elimination of errors. Although the Dharma is universally profound, attachment turns it into the view of common persons; hence, lying horizontally in the initial stage of mind, they are called the four attachments of common persons, also called the four views of existence, non-existence, and so forth. As for "the three holy ones", it refers to the holy ones of the preceding three teachings.