法華玄義釋籤 10.34

10.34

次「行者」下明第三品，為三：初明第三品相，次「安樂行」下引證，三「說法」下結位。初如文。次引三文者，〈安樂行〉，可見。次《淨名》文云「說法淨」等者，唯說圓常內心無著故名為淨，如引〈安樂行〉云「但以大乘法答」等，故知以說法力內熏自智，令倍清淨化功歸己，意在於斯。大小同然，故引毘曇以為類例。若言「聽法得解脫」者，在隨喜位初，文意各別相從來耳。

Next, from "The practitioner" downward clarifies the third grade, comprising three: first clarifying the characteristics of the third grade; next, from "Ease of practice" downward, citing verifications; third, from "Expounding the Dharma" downward, concluding the stage. The first is as in the text. Next, citing three passages: "Ease of Practice" is evident. Next, the Vimalakīrti text saying "expounding the Dharma is pure" and so forth: only expounding the perfect and eternal with no attachment in the inner mind is called pure. As cited from "Ease of Practice" saying "only replying with Mahāyāna teachings" and so forth, one therefore knows that through the power of expounding the Dharma, one internally perfumes one's own wisdom, causing it to become doubly pure, with the merits of conversion returning to oneself; the intention lies in this. Mahāyāna and Hīnayāna are identical in this; therefore the Abhidharma is cited as an analogous example. If one says "hearing the Dharma attains liberation", that belongs to the beginning of the stage of rejoicing; the textual intentions are distinct and only gathered together here.