法華玄義釋籤 14.24

14.24

次出法者，法謂方法，亦曰法相，弘經方法為唯用實亦許用權，為顯此意，故云「出法」。又為二：初正釋，次「今時」下破立。初文又三：初明雙用，次明唯實，三「又云」下釋疑。初文二：先釋，次「此則」下結。初又二：先正釋以三助一，初「但菩薩」下明助意，初文云「經文許用別助圓」者，經云「若不信此法於餘深法中示教利喜」者，有深復餘者，即別教法也。入地名「深」，地前名「餘」。次破立中二：先破；次「善弘」下立，正出弘經之相。

Next, in setting forth the method: 'method' means the manner [of practice], and is also called 'dharma-characteristic' (dharma-lakṣaṇa). As for the method of propagating the sūtra, whether one employs only the real or is also permitted to employ the provisional—it is to reveal this meaning that he says 'setting forth the method'. This again has two parts: first, the correct explanation; next, from 'nowadays' onward, the refutation and establishment. The first text also has three parts: first, explaining the dual employment; next, explaining the exclusive [use of the] real; third, from 'it also says' onward, resolving doubts. The first text has two parts: first, the explanation; next, from 'this then' onward, the conclusion. The first again has two parts: first, correctly explaining the use of the three to assist the one; first, from 'only the bodhisattva' onward, explaining the intention of assisting. In the first text, where it says 'the sūtra text permits using the Separate to assist the Perfect': the sūtra says, 'If they do not believe this Dharma, then among other profound Dharmas show, teach, benefit, and gladden them'; that which is profound and yet 'other' is precisely the Dharma of the Separate Teaching. Entering the bhūmis is termed 'profound'; prior to the bhūmis is termed 'other'. Next, in the refutation and establishment, there are two parts: first, the refutation; next, from 'skillfully propagating' onward, the establishment, which correctly sets forth the characteristics of propagating the sūtra.