法華玄義釋籤 14.29

14.29

次總結中二：初約教結，次更約教判。又四：初約四教；次獨約一圓用法華待絕以判今法華是待，又開權是絕；三獨約圓教以判亦有待絕；四「若取」下約悟以判。

Next, in the general conclusion, there are two parts: first, concluding in terms of teachings; next, further evaluating in terms of teachings. There are again four parts: first, in terms of the four teachings; second, solely in terms of the one Perfect [Teaching], using the relative and absolute of the Lotus Sūtra to evaluate that the present Lotus Sūtra is relative, and furthermore that opening the provisional is absolute; third, solely in terms of the Perfect Teaching, evaluating that it also has relative and absolute; fourth, from 'if one takes' onward, evaluating in terms of awakening.