法華玄義釋籤 14.44

14.44

九權實不二門者，平等大慧常鑑法界，亦由理性九權一實，實復九界權亦復然，權實相冥百界一念，不可分別任運常然，至果乃由契本一理非權非實而權而實，此即如前心輪自在，致令心口赴權實機，三業一念無乖權實，不動而施豈應隔異？對說即以權實立稱，在身即以真應為名，三業理同、權實冥合，此以三業不二門成。

Ninth, as for the gate of the non-duality of the provisional and real: the great wisdom of equality constantly illuminates the dharma realm, which is also because in the nature of principle nine are provisional and one is real; the real also possesses the nine realms, and the provisional is also like this. The provisional and the real mutually merge, the hundred realms in a single thought-moment, impossible to differentiate, spontaneously and constantly so. Reaching the fruit, it is through tallying with the original one principle: neither provisional nor real, yet provisional and real. This is just like the sovereignty of the mind-wheel mentioned before, causing mind and mouth to respond to the capacities of the provisional and real; the three karmas in a single thought-moment do not depart from the provisional and real. Dispensing without moving, how could there be separation or difference? Relative to exposition, designations are established as provisional and real; residing in the body, names are given as true and response. The three karmas are identical in principle, and the provisional and real are subtly merged. This is accomplished by the gate of the non-duality of the three karmas.