法華玄義釋籤 14.7

14.7

次別釋中，亦四趣四人各辨、六欲色空合明。初四趣壞中二：先釋，次「此名」下結益。初又二：先地獄中二，先正明惡有，「欲離」下立機緣中二：初直明，二明得繩者，具如《止觀》第七記。次餘三趣因相，略如《止觀》十心中。於中又二：先正明有相，次「欲離」下辨機緣。初文自三，次機緣如文，次辨二十一因者又二：謂人、天，各先辨相、次機感。初文先四人，中二：先正釋因相，次明機感。初又三：先總標人因，次列，三判。此中但是略論機應，正文在下，二十一有一時總明。

Next, in the specific explanation, the four destinies and four human [continents] are also distinguished individually, while the six desire [heavens], the form [realm], and the formless [realm] are explained together. In the first part on destroying the four destinies, there are two: first, the explanation; next, from “this is called” onward, concluding the benefits. The first also has two: first, in [the section on] hells, there are two: first, directly explaining evil existence; from “wishing to depart” onward, setting up the capacities and conditions, which has two: first, directly explaining; second, explaining obtaining the cord, which is fully detailed in the notes to the seventh fascicle of the Zhiguan. Next, the causal marks of the remaining three destinies are briefly as in the ten minds in the Zhiguan. In this there are also two: first, directly explaining the marks of existence; next, from “wishing to depart” onward, distinguishing the capacities and conditions. The first part has three of its own; next, the capacities and conditions are as in the text. Next, distinguishing the twenty-one causes also has two: namely, humans and devas, each first distinguishing the marks, and next the capacities and responses. In the first part, first the four human [continents], which has two: first, directly explaining the causal marks; next, explaining the capacities and responses. The first also has three: first, generally designating the causes for humans; next, enumerating them; third, judging them. Here, capacities and responses are merely discussed in brief; the main text is below, where the twenty-one states of existence are explained all together at once.