法華玄義釋籤 16.14

16.14

次總結，亦不出三諦，文舉塵識，略不列根。又三：初結三諦，次「自在」下歎，三「若欲」下結用義勢。初文初句假，次空，「通達」下中，識中例知。「何者」下如前，是則俱具三諦等。

Next, the general conclusion also does not go beyond the three truths; the text mentions sense data and consciousnesses, but briefly omits the faculties. There are also three parts: first, concluding with the three truths; second, from "freely" onward, praise; third, from "if wishing to" onward, concluding with the functional force of the meaning. In the first passage, the first phrase is the provisional, the next is the empty, and from "thoroughly penetrating" onward is the middle; in the consciousnesses, it is understood by analogy. From "Why?" onward is as before; thus all are endowed with the three truths and so on.