法華玄義釋籤 16.22

16.22

次論體意中四：先徵起，次「釋論」下引論明體意，三「何故」下釋疑，四「此小大」下結。次文言「若有無常」至「三法印」者，《大論》第二十云：「一切法無常，一切法無我，涅槃寂滅。」

Next, in discussing the purpose of the essence, there are four [parts]: first, raising the question; second, from "The Commentary" onward, citing the treatise to clarify the purpose of the essence; third, from "Why" onward, resolving doubts; fourth, from "These lesser and greater" onward, concluding. In the next text, the words "If there is impermanence" down to "three dharma seals": the Da zhidu lun, fascicle twenty, states: "All conditioned dharmas are impermanent, all dharmas are without self, nirvāṇa is quiescent extinction."