法華玄義釋籤 17.14

17.14

三引證中二：初引論明所通之實，實即體也。次「如舍利」下明能見之人。又三：初引此經，正明見體，次引《涅槃》明得體行息。又二：初引，次釋。釋中約理教等三，且約一分，未為全息。三總指廣，乃至五妙五即，明無所作。四示經體中二：初正示體，次歷諸法。

Within the third [part, on] citing proofs, there are two: first, citing a treatise to clarify the real that is penetrated, the real being the substance itself; second, from "just as Śāriputra" downward, clarifying the person capable of seeing it. This also has three parts: first, citing this sūtra to directly clarify the seeing of the substance; second, citing the Nirvāṇa Sūtra to clarify that upon attaining the substance, practices cease. This also has two parts: first, citation; second, explanation. In the explanation, in terms of the three [aspects of] principle, teaching, and so forth, it is only for one portion, not yet a complete cessation. Third, generally indicating the broader context, up to the five subtleties and five identicities, clarifying non-action. Within the fourth [part, on] indicating the sūtra substance, there are two: first, directly indicating the substance; second, tracing it across all dharmas.