法華玄義釋籤 17.17

17.17

次互為名體中四：初略示互立；次「妙有不可」下略示互立之相，且以妙有當體為式他皆仿之；三「隨以」下例結；四「大經」下引證。又二：初正引證，次「若得」下結引證意。初文又二：先證諸名並是解脫之別名，次明諸名並是涅槃之異稱，涅槃亦然，故云「即一相」也。

Next, within their serving mutually as name and substance, there are four parts: first, briefly indicating their mutual establishment; second, from "subtle existence cannot" downward, briefly showing the characteristics of mutual establishment, taking subtle existence as the substance as an example, while the others model upon it; third, from "following whichever" downward, concluding the pattern; fourth, from "the Great Sūtra" downward, citing proofs. This also has two parts: first, directly citing proofs; second, from "if one attains" downward, concluding the intent of citing proofs. The first text also has two parts: first, proving that the various names are all alternative names for liberation; second, clarifying that the various names are all different designations for nirvāṇa; nirvāṇa is likewise so, and therefore it says "namely, the single characteristic."