法華玄義釋籤 17.25

17.25

二示入門觀者，具足應如《止觀》第五至第七末，《止觀》但明圓教空門，餘之三門略而不說。乃至三教一十二門，門門並應明其相狀，但此中文意在教相，故觀法存略。於中初三藏四門，初有門中二：先立信法兩行，次於法行即立觀法。於中又三：初列；次稱歎以斥舊；三正釋，為三：初正釋十觀，次重指本論，三「五百」下破計。

Second, showing the contemplations for entering the doors: fully, it should be as in the fifth through the end of the seventh fascicles of the Zhiguan. The Zhiguan only explains the door of emptiness of the Perfect Teaching, and briefly omits the remaining three doors. Even with the twelve doors of the three teachings, door by door one should clarify their characteristics; but here the intent of the text lies in the doctrinal characteristics, so the contemplation methods are kept brief. Therein, first, regarding the four doors of the Tripiṭaka Teaching: in the initial door of existence, there are two parts: first, establishing the two practices of faith and dharma; next, establishing the contemplation method directly upon the dharma practitioner. Therein are also three parts: first, listing them; next, praising them so as to refute the old; third, directly explaining them, which has three parts: first, directly explaining the ten contemplations; next, re-indicating the root treatise; third, from "the five hundred" downward, refuting misconceptions.