法華玄義釋籤 17.27

17.27

次明安心中六：初總明不安，次「為脩」下略明治法，三「又定」下依德立名，四「行者」下正明用治，五「是名」下結功能，六「不同」下簡斥邪偽。初二如文。三依德立名中四：初略出法名人，次舉世賢為例，三「若多」下非賢，四「賢名」下結得名。

Next, in clarifying calming the mind, there are six parts: first, generally clarifying lack of calm; next, from "in order to cultivate" downward, briefly clarifying the curative dharmas; third, from "furthermore, concentration" downward, establishing names based on virtues; fourth, from "the practitioner" downward, directly clarifying the application of cures; fifth, from "this is called" downward, concluding the efficacy; sixth, from "unlike" downward, eliminating and rebuking the erroneous and false. The first two are as in the text. In the third, establishing names based on virtues, there are four parts: first, briefly bringing out the names of dharmas and persons; next, raising the worldly worthy as an example; third, from "if much" downward, not being worthy; fourth, from "the name of worthy" downward, concluding the attainment of the name.