法華玄義釋籤 17.30

17.30

識通塞中四：初略示通塞意，次「若有見」下示通塞法，三「若不」下斥失以示通塞之觀，四「如是」下結正辨非。初如文。次文中言「八十八使」者，具如《止觀》第五記。餘並如文。

In knowing the open and the blocked, there are four parts: first, briefly indicating the intent of the open and the blocked; next, from "if there are views of existence" downward, indicating the dharmas of the open and the blocked; third, from "if not" downward, rebuking failure so as to indicate the contemplation of the open and the blocked; fourth, from "thus" downward, concluding the correct and distinguishing the incorrect. The first is as in the text. In the next text, what is called the "eighty-eight underlying tendencies" is fully as in the fifth fascicle of the Zhiguan notes. The rest are all as in the text.