法華玄義釋籤 17.50

17.50

次約破會中二：標，釋。釋中二：先別，次圓。初別中二：先約破，次約會。初文者，法華已前諸教中如諸部方等般若等，無處不破諸外道，而存二乘及三教菩薩。次「雖會而不圓」者，如文引《淨名》、《般若》可見。

Next, in terms of refuting and uniting, there are two parts: the indication and the explanation. The explanation has two parts: first the Separate, then the Perfect. The first, on the Separate, has two parts: first in terms of refutation, then in terms of uniting. As for the first text: prior to the Lotus Sūtra, throughout various teachings such as the various Vaipulya and Prajñā divisions, nowhere were the non-Buddhists not refuted, while preserving the two vehicles and the bodhisattvas of the three teachings. Next, as for 'though united, not yet perfect,' this can be seen as cited from the Vimalakīrti and Prajñā [sūtras].