法華玄義釋籤 17.56

17.56

第八約詮者，更重判於前七後二，皆有門前序、中門相及以門中正說之相以辨別圓，故云「不融不即」乃至「譬喻」。次約五味中文略，但言乳教兩種四門，應判云一種融一種不融，乃至問答等，有兩種十意不同，不可具列但言門耳。

Eighth, in terms of the expressing [teaching]: this re-evaluates the preceding seven and the subsequent two; all possess the preface before the gate, the characteristics within the gate, and the characteristics of the main exposition within the gate to distinguish the Separate and the Perfect; hence it says 'unfused and non-identical' up to 'metaphor.' Next, in the passage on the five flavors, the text is brief, merely stating that there are two kinds of four gates in the milk teaching: one should classify them as one fused and one unfused, down to questions and answers, etc., having two kinds of ten meanings that differ; they cannot be listed exhaustively, so it merely says 'gates.'