法華玄義釋籤 17.64

17.64

四明破遍中三：譬、合、結。初譬中二：前譬斷德，次譬智德。合中義兼二德，約所破得斷名，約能破得智名。三「雖復」下結意，又二：初明智斷不二，次釋智斷不二所以。以體即故，文略。煩惱即菩提句亦應可解。

Fourth, in explaining universal destruction, there are three: the analogy, the correlation, and the conclusion. In the initial analogy, there are two: first, an analogy for the virtue of eradication; second, an analogy for the virtue of wisdom. In the correlation, the meaning combines both virtues: in terms of what is destroyed, it obtains the name of eradication; in terms of what can destroy, it obtains the name of wisdom. Third, from "although again" onward concludes the meaning, having two parts: first, showing that wisdom and eradication are not two; second, explaining the reason why wisdom and eradication are not two. Because their substance is identical, the text is brief. The phrase "afflictions are themselves bodhi" should also be understood accordingly.