法華玄義釋籤 17.66

17.66

六道品中三：先正明四念，次明破倒具品等，三結成枯榮。念處中「具道品」至「一切法」者，言「念處中」者，此具約位相攝道品，此則念處中具足諸品，餘品亦然。道品是能趣涅槃，行法三脫是能通涅槃之門，並是正行，一切法是助正道法，攝入正道。三從「又知涅槃」下重結枯榮，如文。

Sixth, in the path factors, there are three: first, directly explaining the four mindfulnesses; second, explaining the destruction of inversions with the path factors fully present, and so forth; third, concluding into withering and flourishing. Regarding "possessing the path factors" through "all dharmas" in the station of mindfulness: the phrase "in the station of mindfulness" means that here the path factors are mutually subsumed according to stage; thus within the station of mindfulness all the factors are fully present, and the same applies to the other factors. The path factors are the practices that can proceed toward nirvāṇa, while the three liberations are the gates that can lead to nirvāṇa; both are correct practices. All dharmas are the auxiliary dharmas for the correct path, which are subsumed into the correct path. Third, from "further knowing that nirvāṇa" onward reiterates the conclusion of withering and flourishing, as in the text.