法華玄義釋籤 18.31

18.31

次明本門一向異者，又為三：標、釋、結。釋中二：初重敘諸教諸部，並約迹中論體用本迹，故並云「非本」。次「今經」下正明本門因果。三「故師弟」下結。三「今下」雙結上迹本因果為今經宗，思之可見。

Next, clarifying that the gate of the origin is entirely different also has three parts: positing, explaining, and concluding. In the explanation, there are two parts: first, reiterating the various teachings and various divisions, which all discuss substance and function, origin and traces from within the traces, and therefore are all called 'not the origin'; second, from 'the present sūtra' downward, directly clarifying the cause and effect of the gate of the origin. Third, from 'therefore teacher and disciple' downward is the conclusion. Third, 'now below' concludes both the above cause and effect of traces and origin as the central theme of the present sūtra, which may be understood upon reflection.