法華玄義釋籤 18.39

18.39

第二結意中云「為顯十妙之用略言十」等者，初迹中用對迹中十妙者，具依前釋十妙之文，準望自了。次十妙者，破既破情以顯於妙，故用智妙。廢既廢教，教是所說，故用說妙。開既約理，理即境也，會既約行，應用行妙。住既元是佛之本意，佛之本意唯用一乘，故是乘妙也。住三既其約佛權智，權即起應隨機逗物，故用感應妙也。住非三非一者，法性不當權之與實，人天之乘非三教之權，非實理之一，非此雙非何能起通，故用神通。覆三是用位妙者，三法恒須是故須覆，覆三麁位即是用於常住妙位。住三是用眷屬妙者，權同於三而常顯一，非妙眷屬則無此用。住一是用利益妙者，如住一地而用三益，終令得於一實之益。

In the second part, concluding the intent, where it says "in order to reveal the functions of the ten subtleties, ten are briefly spoken of" and so forth: first, as for correlating the functions within the traces with the ten subtleties within the traces, one should rely fully on the earlier text explaining the ten subtleties, and by comparing them it will naturally become clear. Next, as for the ten subtleties: since "refuting" refutes delusion in order to reveal the subtle, it employs the subtlety of wisdom. Since "abolishing" abolishes the teaching, and the teaching is what is spoken, it employs the subtlety of exposition. Since "opening" concerns the principle, and the principle is the object, and "converging" concerns practice, it should employ the subtlety of practice. Since "abiding" was originally the Buddha's original intent, and the Buddha's original intent employs only the One Vehicle, it is the subtlety of the vehicle. Since "abiding in the three" concerns the Buddha's provisional wisdom, and the provisional gives rise to responses that accord with capacities and adapt to beings, it employs the subtlety of response. As for "abiding in the neither-three-nor-one": the dharma-nature does not correspond to either provisional or real; the vehicles of humans and devas are not the provisional of the three teachings, nor are they the one of the real principle; without this double negation, how could supernatural penetrations be aroused? Thus it employs supernatural penetration. "Concealing the three" employs the subtlety of ranks: the three dharmas are always required, and therefore they must be concealed; concealing the three crude ranks is precisely employing the eternally abiding subtle rank. "Abiding in the three" employs the subtlety of retinue: provisionally conforming to the three while always revealing the one—without a subtle retinue, one would not have this function. "Abiding in the one" employs the subtlety of benefit: like abiding in a single stage while employing the three benefits, ultimately leading to the attainment of the one real benefit.