法華玄義釋籤 20.3

20.3

次難圓宗中，先牒計總斥，次「大品」下別難。又二：初以果法俱融難，次「又云」下以因法俱融難。染因染果皆悉即淨具一切法，豈非不二耶？次責五宗六宗無憑中，言「出頂王經」者，親撿無文，未審其意。

Next, in challenging the Perfect School, it first restates the assertion and rebukes it generally; next, from "The Large Sūtra" onward, it makes specific challenges. This also has two parts: first, challenging with the thorough integration of fruit-dharmas; second, from "It also says" onward, challenging with the thorough integration of cause-dharmas. Defiled causes and defiled fruits are all identical to the pure and completely endowed with all dharmas; are they not non-dual? Next, in reprimanding the Five Schools and Six Schools for lacking textual authority, the mention of "coming from the Śīrṣarāja Sūtra" has no text upon personal examination, and its meaning is uncertain.