法華玄義釋籤 3.19

3.19

次「世界」下料簡釋疑，非十五番數，由前文云世界中無第一義。今問：為人、對治為有第一義，第一義有三耶？故今文云展轉相生，由觀世界故生善，由生善故破惡，由惡破故見理，理中則無世界等也。是則善生惡滅，若互有無終不見理。次約四悉。各立四悉者，還引前《大論》本文，文自各具，故作此釋。次通以四悉作者。

Next, from "Worldly" onward, is an analysis to resolve doubts, not being counted among the fifteen rounds, because the preceding text said that within the worldly there is no supreme truth. Now it is asked: Do the siddhāntas of the person and the remedy have the supreme truth, and does the supreme truth have the [other] three? Therefore the present text states that they generate one another in turn: because of contemplating the worldly, one produces good; because of producing good, one destroys evil; because evil is destroyed, one sees the principle; within the principle, then, there is neither the worldly nor the others. Thus when good arises, evil is extinguished; if they mutually exist and do not exist, one will never see the principle. Next, regarding the four siddhāntas: individually establishing the four siddhāntas is again citing the original text of the Da zhidu lun above; since the text itself has each complete, this explanation is made. Next is treating the four siddhāntas in a comprehensive manner.