法華玄義釋籤 3.23

3.23

前一悉各四逗十六人，今四通四但對四人，法相雖爾在人不定或通或別，或一人具四，或三二一，或多人共一或二三四。若隨所宜始終而論何人不假聞法歡喜生善破惡見第一義耶？俱根有利鈍，或超或次耳。約諦中能治屬人故，料簡如文。

Previously, each of the four siddhāntas accommodated sixteen people; now the four pervading the four only address four people. Although the characteristics of the teachings are like this, regarding people they are indeterminate—either general or specific; or one person possesses all four, or three, two, or one; or many people share one, or two, three, or four. If discussed from beginning to end in accordance with what is appropriate, who does not depend on hearing the Dharma to generate joy, produce good, destroy evil, and see the supreme truth? In all cases, faculties may be sharp or dull, and progress may jump stages or proceed in sequence. In treating the truths, what is capable of remedying belongs to persons, so the analysis is as in the text.