法華玄義釋籤 3.32

3.32

五起觀教中二：先觀，次教。觀中二：先敘意，次正起。初文者，觀假悉成理由觀顯。次文者又二：先次第，次一心。次第中三觀為三，初空觀廣，餘二觀略。初中二：先釋、次結。釋四悉為四。

Fifth, under giving rise to contemplation and teachings, there are two parts: first, contemplation; second, teachings. In contemplation there are two: first, stating the intent; second, directly giving rise [to contemplation]. The first text means: the siddhāntas of conventional contemplation are established, and the principle is revealed through contemplation. The second text also has two: first, sequential; second, single-mind. In the sequential, the three contemplations form three parts: the first, the contemplation of emptiness, is extensive; the remaining two contemplations are brief. In the first there are two: first, the explanation; second, the conclusion. The explanation of the four siddhāntas forms four parts.