法華玄義釋籤 5.2

5.2

次別釋，中二：先結數示妙，次正釋妙。初文中三麁一妙者，且以但麁對獨妙說，餘之三味麁妙相帶，故略未論，下文具列。於中二：先結數，次「若破」下示妙。初文中云「本迹」等者，本迹各十具列在文。若觀心十，並皆附在諸文之末，或存或沒不別開章。既其觀心寄在諸文之下，今但約迹本兩門各具十妙，義各攝於心佛眾生。今初迹門十妙者，為二：先列、次釋。釋中為五者，第一中云廣解五章，一一廣起五心者，故今釋名迹十妙中望前七番以成五心，唯少開合，及觀心等並散在諸文故也。故今標章起念引證起信生起起定，況諸妙下處處皆然，并觀心起進開合起慧，五心足也。故更列五番，意在於此。

Next is the specific explanation, which has two parts: first, concluding the enumeration and indicating the marvelous; next, correctly explaining the marvelous. In the first text, “three coarse and one marvelous” is spoken merely by contrasting the solely coarse with the uniquely marvelous; the coarse and marvelous are intermingled in the other three flavors, and so are omitted without discussion for now, but will be listed fully in the text below. In this, there are two: first, concluding the enumeration; next, from “If one refutes...” downward, indicating the marvelous. In the first text, where it says “origin and traces” and so forth: origin and traces each have ten, which are fully listed in the text. As for the ten of contemplation of the mind, they are all appended to the end of the various texts, sometimes preserved and sometimes omitted, without forming a separate chapter. Since the contemplation of the mind is appended beneath the various texts, now we merely rely on the two gates of traces and origin, each possessing ten marvelousnesses, their meanings each subsuming the mind, the Buddha, and sentient beings. Now, first, regarding the ten marvelousnesses of the trace gate, there are two parts: first, listing; next, explaining. As for the explanation having five parts: the first says that broadly explaining the five chapters broadly arouses the five minds in each case. Therefore, now in explaining the names of the ten marvelousnesses of the traces, they correspond to the preceding seven turns to establish the five minds, lacking only opening and combining, while the contemplation of the mind and so forth are scattered throughout the various texts. Thus, now stating the headings arouses mindfulness; citing proofs arouses faith; sequential arising arouses concentration; all the more so, below the various marvelousnesses it is the same everywhere; and together with contemplating the mind, it arouses vigor, and opening and combining arouses wisdom: the five minds are complete. Therefore, listing five turns again: the intention lies in this.