法華玄義釋籤 5.4

5.4

二引證中：先指處，次正引證。境中言「智慧門」者，慧家之門即理為門意也。三法中且指乘體以為真性。感中我即是應思眾生，眾生即感也。佛眼六道等，思之可見。神通中六瑞且舉入定。

Second, in citing proofs: first, it indicates the locus; next, it correctly cites the proofs. In the objects, the statement “the gate of wisdom” means the gate of the house of wisdom, namely that principle serves as the gate. Among the three dharmas, it provisionally points to the essence of the vehicle as the true nature. In the response, “I” is the response, and sentient beings should be considered as the stimulus. The Buddha eye [observing] the six destinies and so forth can be seen upon reflection. In the spiritual powers, among the six auspicious signs, it provisionally adduces entering into samādhi.