法華玄義釋籤 6.32

6.32

次「本來」下明入實，中又二：初明久遠入實，次明今世入實。以今昔施化節節實益，豈待今耶？今世文云「與本入者不異」者事有本迹，今古理齊故，今入本入理無差別。

Next, from "originally" onward, the entering into the real is clarified, which also has two parts: first, clarifying the entering into the real in the distant past; second, clarifying the entering into the real in the present lifetime. Since the bestowal of transformation at every point in the present and past brought actual benefit, how could it wait only for the present? The present text states, "no different from those who originally entered": phenomena have the origin and traces, but the principle is identical in past and present; therefore, there is no difference in principle between entering now and entering originally.