法華玄義釋籤 7.16

7.16

次明初果，「八忍八智」者，每一諦下各一法忍一法智、一比忍一比智，故四諦下八忍八智，此是無漏一十六心斷四諦下見盡也。次明三果者，「慮」謂思慮，重思惟前所得真諦無漏之理，或四諦中隨思一諦，或唯思滅諦，斷三界諸品不同、得後三果，六品九品三界都盡等。九地中一一皆有九品思惑，一一品皆用一無礙一解脫，從一地說，餘地例然，故但云九。次支佛以苦集為總，十二因緣為別，若逆若順具如《止觀》第二記。及前四果，廣如《俱舍．賢聖品》。次三祇菩薩，具如《止觀》第三記。

Next, explaining the first fruit: 'eight forbearances and eight cognitions' refers to one dharma forbearance and one dharma cognition, and one subsequent forbearance and one subsequent cognition under each and every truth; thus under the four truths there are eight forbearances and eight cognitions. These are the sixteen untainted minds that completely sever views under the four truths. Next, explaining the three fruits: 'pondering' refers to thoughtful reflection, repeatedly reflecting upon the previously attained untainted principle of the true truth; or reflecting upon whichever truth among the four truths, or reflecting exclusively upon the truth of cessation; severing the different grades across the three realms, one attains the latter three fruits, completely exhausting the six grades, nine grades, and all three realms. Within the nine grounds, each and every one has nine grades of the delusions of thought, and each and every grade employs one [path of] uninterruptedness and one [path of] liberation; speaking from the perspective of one ground, the remaining grounds are analogous, which is why it only says nine. Next, for the pratyekabuddhas, suffering and origination are taken as the general, and the twelve links of dependent origination as the specific; their reverse and forward orders are fully detailed as in the second fascicle of the Notes on Zhiguan. Together with the preceding four fruits, they are explained extensively as in the 'Chapter on the Sages and Nobles' of the Abhidharmakośa. Next, regarding the bodhisattva of the three asaṃkhyeya kalpas, it is fully detailed as in the third fascicle of the Notes on Zhiguan.