法華玄義釋籤 8.3

8.3

五約一實智為三：釋、判、開。初釋中立譬合結。判中云「若待十智為麁」者，《大品》十一智，十智同小乘，第十一如實智屬大乘。今文大小通立如實，於諸如實中唯圓如實為妙。次開顯者，唯開顯如實方成妙實。次明對無諦中三：謂立、判、開。初立。次「若歷」下判，三「若以」下開。

Five, in terms of the single real wisdom, there are three: explaining, evaluating, and opening. In the first, explaining, it establishes similes, matches them, and concludes. In evaluating, where it says 'If treated relative to the ten wisdoms, it is coarse': the eleven wisdoms of the *Large Perfection of Wisdom Sūtra*, ten wisdoms are shared with the Small Vehicle, and the eleventh, the wisdom of suchness, belongs to the Great Vehicle. The present text universally establishes suchness for both the Great and Small; among the various kinds of suchness, only the Perfect suchness is subtle. Next, opening and revealing: only opening and revealing suchness completes the subtle and real. Next, illuminating in correlation with truthlessness has three: namely, establishing, evaluating, and opening. First, establishing. Next, from 'If traversing' onward, evaluating; third, from 'If by means of' onward, opening.