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法華玄義釋籤 8.7

法華玄義釋籤 8.7

Language
Classical Chinese

8.7

若一心三智為妙行本,乃至一心三智照中道理到於初住清涼池者,何麁之有而斥為非妙耶?

If the three wisdoms in one mind are the root of subtle practice, up to the three wisdoms in one mind illuminating the middle-way principle and reaching the cool pond of the first abidance, what coarseness is there that it is criticized as not subtle?

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